21st Century Situational Ethics

21st Century Situational Ethics Although the term Situational Ethics only seems to appear in Joseph Fletchers book named Situation Ethics: The New Morality in 1966, partial and similar ideas of situational ethics have been in the mind of others earlier before. Such as will be Durant Drake that published The New Morality, Emil Brunner with his published work Divine Imperative as well as Reinhold Niebuhr with his Moral Man and Immoral Society. During the same year where Fletcher published his book, John Robinson published his book named Honest to God. Although as equally popular as Fletchers book, it was Fletchers book that seemed simpler and less systematic. In 1952, The Roman Catholic Sacred Congregation of the Holy Office labeled this new principle as the new morality. Pros and cons of situational ethics Similar to other ethical principles, Situational Ethics has its pros and cons as well. To make things simple, following are the pros and cons of the Fletchers Model of Situation Ethics that is based upon Christian Love:- Advantages:- Situational Ethics is personal. Since Situational Ethics is based on the teachings that ethical decisions should be made based on flexible guidelines it demonstrates sensitivity towards circumstances, context, particularity and cultural traditions; besides, it has only a single basic principle to adhere to, love, so people can freely, easily, and creatively make their decisions in the various situations among the numerous alternatives available. Thus, this ethical theory may seem attractive to the many individualistic human beings exist in this modern era. Situational Ethics is specific. In Situational Ethics moral decisions are made on a case-by-case basis as in there is no fixed solution to various cases. Therefore, decisions made depend on the situation one is in and the solution to each situation is unique. (why is this good? Justify more) Situational Ethics about goodness. Love is supposed to be a good element and Situational Ethics teaches that right acts are those which are targeted to promote the well being of people (love). According to Situational Ethics, the well being of people can be promoted by maximizing human welfare and happiness that would be beneficial to individuals or a society. Disadvantages:- Love is vague and abstract. Although theoretically Situational Ethics is based on Christian love, but the term love in this principle does not have any definite meaning; every individual is unique by him or herself and every of them feels and interpret love in very different ways which may be due to different living environments, upbringing methods, genetics, and cultures. If everyone was to practice Situational Ethics, it might lead to confusion and therefore very inconsistent outcomes. For example, two very dissimilar decisions might be made in two very similar situations by two different people because their loves are not the same. Situational Ethics is very subjective and emotional-based. Love is a type of emotion and not some kind of reasoning element; because emotions are very individual-based, it is impossible for two persons to feel and express love in exactly the same way. It is generally agreed by ethicists that any ethical theory should be based mainly on reasons. So how can such a subjective-based Situational Ethics be tenable then in 21st century? Definitely people will involve some kind of biasness due to personal feelings when making decisions under such ethical principle; thus, fairness or justice cannot be upheld in Situational Ethics. Love by Fletcher was Self-Contradicting. According to Fletcher, he based his model upon the basic principle, love as interpreted in the new Testament of Bible, God is Love. This statement makes Situational Ethics reasonable at first glance, but actually in the very next chapter of the same Bible, there is another statement says so, This is the love of God, that we keep His commandments. And His commandments are not burdensome. This latter statement is encouraging its believers to follow Divine Command Laws, is it not? Due to this, it makes Fletcher together with its Situational Ethics to be less convincing. Situational Ethics is difficult to implement. Like Act Consequentialism, Situation Ethics is not a practical ethical theory in a society as each situation is so different from another that if this system was to be implemented, then when a person faced a moral dilemma, he or she would need a considerable amount of time to consider what was the best action that could bring out the most love. Besides, it is often very difficult to determine what are the boundaries of every situation as well (like when did the situation begin and end). Furthermore, such ethical system that is so relativistic and has only one basic principle often produces very inconsistent results and thus is very challenging to be taught to the younger generations too. Situational Ethics may be misused by some in names of love. Based on Situation Ethics, any particular action does not have an inherent moral value as its good or bad depends on the results or the consequences of the action. Therefore, it seems that situation ethics allows a person to carry out acts that are normally classified as bad, such as killing and robbing, if those acts could be justified to be the expression of love by the committer. To summarize up, Situational Ethics is far too impractical in its own sense and possesses too many obvious flaws. In this 21st century where moral dilemmas simply become more and more complex, this ethical theory, if applied universally, will only produce more instability and disorder in this world. In short, it will definitely not be the best ethical principle to follow. To further advocate our standing, we have continued to do research and found out some problems and issues regarding Situational Ethics. Q: What are some of the issues or problems with Situational Ethics? Issues and Problems of Situational Ethics Is there a proper standard of value in determining the good? In the Fletcher model, moral agents are asked to calculate which action in a particular situation will produce the greatest amount of goods (love) for the greatest number of people. However, this method cannot be applied without some standards of value to aid figuring out the good and bad effects and then in balancing them; without clarifying the proper standards, what good deeds ought to be done in the situation cannot be determined. Besides, Fletcher came to say that he has said enough when he identified human welfare as the standard of value. As an example, he has substituted human welfare for pleasure as the standard of evaluation of both ends and effects, impliedly stating that human welfare is the ultimate love that can be given to other people in any situation. However, it is not clear that Fletchers appeal to human welfare will suffice. Will other religious people and atheists be convinced to follow Situational Ethics? As has been mentioned before, the main source of the theory of Situational Ethics is the Christians holy bible. Its original basic principle, love which has been interpreted by Fletcher was largely influenced by its own faith in Christianity. For example, Fletcher saw love as the Holy Spirit for himself. But what does Holy Spirit mean for other religious people? Do atheists even recognize the existence of Holy Spirit? Indeed, it is true that love exists in any society and culture and so non-Christian people can actually apply this ethical theory in their life as well; however, its Christianity origin may deter part if not all of these people from trusting in this ethical theory because it does seem to have some biasness in its interpretation of love. 3. Can people always act out of love and suppress their self-interests? This is one of the main problems that relates to the practicality of Situational Love Ethics. According to Fletcher, the love he suggested should mean the largest possible care of the well being of others; however, is it really possible for all human beings to set their self-interests aside and be as objective as possible when analyzing each situation? As mentioned, love is a kind of emotion and everyone feels and expresses it distinctively from another. The usual loves people give out are for families and friends. So what if in the specific moral dilemma context, someone a person loves a lot is involved? Can he or she really willing to sacrifice that important person for the sake of the majority and act in the most loving way? 4. Do ends always justify the means? Situational Ethics is very similar to Consequentialism in the way that both emphasize the prediction of the future and the end consequences that could happen, and then only decide on the action that could bring out the most desired outcome. As such, Situational Ethics shares the very same problem with Consequentialism as well: will any mean used to achieve the end be justifiable? In many circumstances, some living beings might need to be sacrificed for the sake of the majority. For example, in order to find out the most effective medicine to cure AIDS which affects millions of people, can scientists be allowed to use the fastest way (use selected human beings to conduct experiments) to achieve that goal? These scientists might consider that as the most loving way to act because they are trying to save millions of people in the end by merely risking a few human lives. But can this really be justifiable? 5. People prefer to have a more Secure Environment Situational Ethics consists of only one and only absolute basic principle to guide the general population; thus, it seems to abolish all the existing rules and laws that exist in every culture. If people were allowed to break the rigid rules and laws when they found that their actions could be justified in names of love (or some other absolute norms), werent those laws and rules be unenforceable anymore? This is definitely going to be a very risky ethical theory to apply because in this 21st century, where the societies and human populations are so complex, without definite laws and rules, people will only feel confused and chaos will happen everywhere. Thus, such a relativistic moral system seems not to be a better choice if compared to some other more absolutistic ethical systems. Best Ethical Principle/ System Q: What do you think would be the best ethical principle for your group to follow? A: After discussion, our group comes to agree that an ethical theory that combines the Confucius Virtue Ethics with the authors (Thiroux and Krasemann) Humanitarian Ethics will be the best for us to follow. After discussion, our group members have reached the agreement that Confucius Virtue Ethics combined with the Ethics textbooks authors Humanitarian Ethics will be the best moral system for our group to believe in and practice, mainly because of the fact that its main purpose is to create humans that implant good moral characters in themselves, or in short is to create virtuous human beings. In this 21st century, many ethicists have come to believe that humans have become more morally corrupted and morality is dying or even dead. In our modern world, people have tried to build up a moral society mainly through the act of establishing various rules and laws, but sadly that has been proven to be pretty ineffective; thus, both rule consequentialism and non-consequentialism principles will not be the best ethical principle to follow. In order to resolve this problem, Virtue Ethics is suggested to be applied universally because its main aim is to construct human beings that are truly ethical and excellent from within, not relying on outside forces such as rigid rules and laws. Virtue Ethics requires its believers to act virtuously and make it a habit; they practice what they do because they realize those acts are morally right and not because they are forced to. If everyone was to follow Virtue Ethics, then the dream of creating a moral society will be more likely to be reali zed. Humans are social beings who do not live in isolation; generally, they are dependent among each other. Thus, Virtue Ethics is advantageous as well in this case. Confucius Virtue Ethics has 4 main elements in total: De, Shu, Li and Ren, all of which are crucial to achieving social harmony. De means the virtue acts to be practiced by individuals so as to bring the great goodness to the people surrounding. Shu teaches people to reciprocate among each other, suggesting that distribution of justice is to be practiced. Li provides guidance to act appropriately in different contexts and to respect others, especially the higher authorities and therefore contributes to social stability. Lastly, Ren tries to compromise individuals interests with that of societys, in which enhances human interrelationships and promotes humane behavior; for example, it includes the Silver Rule (not to do to others what you do not wish to be done upon yourself), which can be used to test whether an action should be taken or not in any particular situation. In overall, as you can see, Confucius Virtue Ethics is very humanistic and social-based, which makes it seems very ideal in our current diversified and complex societal world. For example, if leaders in this 21st century were to follow Confucius Virtue Ethics, then their followers will be more likely to show loyalty to them because the leaders are doing right and are concerned about their respective followers instead of merely using coercive or tyranny methods. One of the basic assumptions made by Thiroux and Krasemann, the authors of our Ethics textbook that any workable ethical principle should have is to be rationally based and yet does not eliminate emotion; indeed, Confucius Virtue Ethics is one that has this characteristic. It is an undeniable fact that many moral decisions involve emotional elements, and this ethical principle tries to achieve a balance in between reason and emotion; not only that it urges people to act virtuously, but it also wants its followers to feel good about their deeds. Besides, that, Confucius Virtue Ethics also fulfills other basic assumptions made and thus really seems to be a very practical ethical principle: logically consistent, has universality, and can be taught to the younger generations. Of course, Confucius Virtue Ethics is not flawless. One of its main problems is how to define what virtue means and what does it constitute? Many people will have very different opinions about which acts can be considered as virtuous. To solve or lessen this problem, perhaps a group of experts can sit together and discuss about what should comprise virtuous acts and then make out a list of virtues (and vices) to guide the general population what they should (and should not) do. Another main problem about Confucius Virtue Ethics is that it does not really fulfill the fifth basic assumption mentioned by textbooks authors in which a workable moral system should have: ability to solve conflicts. Although Virtue Ethics can serve as a good guideline about what goodness comprises of, it does not provide instructions for us about how to set priorities when two goodness conflict and how to solve moral dilemmas properly. This is when our group members all think the authors Humanitarian Ethics with its 5 basic principles come to be useful (source: Ethics textbook by Thiroux and Krasemann):- 1. The Principle of Appreciating Human Life (primary) 2. The Principle of Doing Good and Avoid/Deter Doing Bad (primary) 3. The Principle of Fairness in Distribution (secondary) 4. The Principle of Honesty (secondary) 5. The Principle of Individual Freedom (secondary) While critically analyzing and reasoning a conflicting or complicating moral situation, it is said that the first two primary principles should be given the priority first, then only consider those in the secondary category; if the conflicting principles are in the same category (for instance in the case of mercy killing), then the individuals freedom of choice will come into play. This reasoning method is very compatible with Confucius Virtue Ethics because as can be noted, virtues can all actually be the goodness that are required in the second principle. Thus, in short, all the virtues taught in Confucius Virtue Ethics can be used by the general population as their daily-routine guidelines and when exceptional situations happen, people can use these 5 basic principles to make justifiable moral decision judgment. Hence in conclusion, our group believes that the combination of both Confucius Virtue Ethics and the authors Humanitarian Ethics is perfect because this combined version of moral system can not only fulfill all the basic assumptions for an ethical theory to be practical, but if it is implemented well, it can also create many ethical and excellent human beings that can live harmoniously with each other.

Change Management Essay -- essays research papers

  Ã‚  Ã‚  Ã‚  Ã‚  Companies and organizations are changing continually to be more efficient in what they do. Change is not always readily accepted. Many people like to stay where they are and become comfortable with their current position. Business writers and managers have stated that unless organizations continue to change, they will become stale and inefficient. There have been many change management initiatives such as Total Quality Management, Six Sigma, and the Japanese Kaizen. Although these initiatives carry different names and slightly different processes, they all have a few elements in common. The most important elements for successful change management, as emphasized by the course text Human Resources Management in Canada and John P. Kotter’s article Leading Change: Why Transformation Efforts Fail, are time, sufficient communication, and understanding the urgency for change.  Ã‚  Ã‚  Ã‚  Ã‚   Change is gradual; it takes time for things to change. It has been said that, â€Å"Rome wasn’t built in a day.† This is true for the business world as well. We simply cannot expect things to change overnight. Kotter has argued that it would more reasonable to allow a few years in order to fully allow the change process to unfold. Management should give themselves a large window of time to schedule in change. If they believe that they can make a large change over-night, they are merely fooling themselves of their capacity to manage. No matter how good a ma...

Teatro Campensino :: Mexico Spanish Essays

Teatro Campensino Teatro Campensino can be described as an artistic outreach program with political ramifications, the actors are farm workers that find it necessary to spread their message throughout villages composed primarily of poor, Mexican farm workers. The group performs skits that attack "white-washed Mexicans", the Vietnam War, and racism. In "Los Vendidos", director and writer Luis Valdez tackles issues that have plagued Mexican- American history. In fact, by analyzing his play one can deduce several social stigmas and draw parallels to the actual history through the character skits in the play. Furthermore, in order to analyze this play one must delve into the setting, name, characters, and the social ramifications of their situations in order to fully incorporate the scope that this play affects. The name of the play itself has social and political ramifications, that is it reflects the Mexican situation throughout history. Furthermore, the literal meaning of the title is quite ambivilous, "venderse" means to sellout, to betray, or to give away. This can be applied to how Mexicans are treated by Americans and other Mexicans. For instance, Mexicans have been discriminated against for generations, ever since the Spanish conquest. They have been "repatriated" into Mexico during the 1930s, and they have never received the same political or social programs that Anglo- Americans have, such as schools. However, it has also become evident that Mexicans have discriminated against each other throughout the years for various reasons. One of the most prevalent was the schism in the Mexican community between the "American- born of Mexican Parents†¦", "†¦those born and raised in Mexico†¦", and "†¦the largest group were those born in the United States whose parental line age ran back to the original settlers and the early immigrants of the Southwest." (Morin qtd. in Vargas 305). The Old Mexicans, those that were living in the present day United States were somewhat assimilated and accepted by Anglo- Americans because they were a good source of labor. However, the migratory patterns of Mexican immigrants, legal and illegal, allowed the farm owners greater accessibility to a cheap labor force. In fact, the migrations sent the wage of a farmhand to the basement and the Old Mexicans resented this phenomenon. Another way in which this play explores the social and political history of the Mexican-American is through the analysis of the set. For instance, in the window "Honest Sanchos Used Mexicans" indicates that the stereotypical Mexicans "sold" in the store are accurate representations of all Mexicans.

This Way To The Gas versus On My First Son Essay -- Tadeusz Borowski B

The short story, â€Å"This Way To The Gas, Ladies And Gentlemen† by Tadeusz Borowski and the poem â€Å"On My First Son† by Ben Johnson, both deal with death. They are very different types of death and are told in different ways but through some similar approaches, a similar feeling is portrayed to the reader of each. One of the first similarities of the two is that they are both told in the first person as well as being personal accounts. Ben speaks, as himself, about the death of his son and Borowski tells of events at a death camp that he was in during WWII. They both tell their stories through their own voices which adds a lot to the experience of reading. It allows the reader to except just how real the story is. Once the reader accepts that, then the reader is able to more fully understand and relate to the feelings of the authors especially because of how reality based they are. For example, in â€Å"On My First Son†, when Johnson says â€Å"Oh, could I lose all father now!†(Johnson, ln.5), the reader is able to feel the deep sorrow in that line. That is because it is told to the reader by Ben Johnson, the father of a dead son. When the story is made that personal, it is impossible to not share the passionate feelings that are expressed. Borowski causes this type of reaction i n the reader as well but in a more indirect way. He does through his personal descriptions rather than personal expressions of feelings. One example is when he describes the dead babies in the box cars and explain...

Case Study of Architect Laurence Loh

THEORIES OF ARCHITECTURE AND URBANISM Behind every good designer lies beds upon beds of abstract idea, critical thought and determination devising in which determines his architectural sentiments and determinations ; that said is axiomatic, but one can chew over and be intrigued by the impressions of what lies beyond those beds of ideas, the concluding behind ground. In other words, do we non all experience both internal and external influences in our lives that cast and determine our worldview which in bend influences the manner we wish to ‘deal’ with the universe? That I think could be said for anyone, including designers and how life’s experiences determine their making of architecture. The Hagiographas in this essay intent to neither self-praise nor knock about an designer and their edifices, but instead to speculate or propose certain thoughts about an architect’s making of architecture. More specifically, what is analyzed and discussed in the essay are what are termed ‘internal†™ and ‘external’ influences on an designers design, that is the ego of the designer which includes the architect’s childhood, instruction and working experiences, and other external lending factors such as clime, theoretical discourses of architecture, clients, political relations, etc. Through the survey and review of these factors could we undercover or detect an implicit in subject, form or impression in the architect’s creative activity of architecture. The designer to be analysed in this essay is the well-respected Ar Laurence Loh. Born in Penang in the 1950’s, Ar Laurence is known worldwide of one of the taking innovators in architectural preservation and saving of heritage. Graduate of the besides world-famous Architectural Association in London, Ar Laurence is most celebrated for the Restoration of the Cheong Fatt Tze Mansion in Penang. A member of assorted societies and public capacities for architectural heritage and preservation, Ar Laurence besides presently runs a pattern in Penang registered as LLA Arkitek Sdn Bhd which engages in both preservation and modern-day plants. The undertaking to be discussed here is the modern extension to the historical Penang Hill Lower Station at Air Itam. Ar Laurence was engaged to plan an extension to the historical colonial edifice of the lower train station which serves as the chief entry point to the popular and historically of import countries of Penang Hill, which was established as a colonial hill station by the British decennaries ago. What resulted was a modern construction of steel and cloth which replaced the old frontage of doric columns and arches. The two images below show the drastic alteration in character and sense of topographic point before and after the modern extension was finished. Before the construct of this essay, a thorough and full probe into the internal factors of the ego, as described in the paragraphs before, was already carried out in the classs of Ar Laurence’s childhood, instruction and working experience. Therefore, the chief purpose of the subdivision here is to research, describe and analyse the 2nd half of influences that is the external factors on an architect’s making of architecture. Three separate factors were selected, viz. the reinforced signifier of the undertaking, the influence of clime on the design and eventually guess on architectural theory that could hold informed the development of the extension. Built signifier, in the definition of this analysis, includes all bing edifices, new and old, that can be found on site at the minute. Therefore, as we can see in the analysis diagrams, it is cardinal to indicate out that the historical constructions of colonial architecture were really much preserved in their original province ; stuffs, placement of structural elements like columns, programme of infinites, etc. all seemed to hold been maintained absolutely in topographic point and no via media was given in aftermath of the building of the extension. Rather, it could be asserted that the extension was designed to concentrate on continuity of infinites, adding on extra room to infinites that originally existed in the station, and to besides add on new programmatic and experiential infinites to rejuvenate the energy of the lower station, perchance to pull a greater figure of tourer and visitants to come to Penang Hill. This could be seen in the infinites that were extended and the infinites that were introduced to the site. For illustration, the old ticketing counter and waiting room was given a much larger infinite under the shadiness of the new steel construction, likely to suit a greater sum of people that were anticipated to see the site. Besides, being the cardinal experiential infinite that drives the new energy of the station is the recreational country with the big volume of infinite as created by the attention-getting retractable canopy roof. The ample shadiness provided by the canopy and monumental sense of graduated table generated when standing under the roof construction helps to bring forth that new attraction that draws people to the site, a new character that didn’t exist before on site, in blunt contrast to the unfastened infinite typology of the old frontage of the lower station. Materiality in the modern extension besides plays a important portion in the coevals of renewed involvement in the site. The combination of steel and cloth in its construction and materiality greatly contrasts with the brick and concrete frame construction of the original lower station, making an inherit attention-grabbing factor. Traveling on, we now turn our attending towards the clime factor, and how it has affected the design of the extension. As mentioned before, the original construction consisted of a big unfastened infinite or garnering country in the Centre that was unfastened to and exposed to the elements. It is normally known to all that Malaysia is a tropical clime with many yearss of sun exposure and sometimes it could acquire highly hot and the heat could go intolerable. The big canopy roof construction added provides that much needed shadiness from the scorching beams of the Sun and besides from bad conditions. However, other than that, the design doesn’t seems to hold much more consideration towards clime, due to the glowering fact as exposed in the analysis diagrams of a deficiency of good cross airing in the side. Though there is proviso for hot air to get away through the stack airing consequence, there isn’t good cross airing through the edifice, due to a deficiency of gaps o n both windward and leeward faces. The modern extension does nil to work out this issue ; it doesn’t let for new gaps, nor does it build architectural elements like air current walls to catch predominating zephyrs into the infinite. Predominating air currents from the nor'-east hold a much more di ­fficult clip acquiring into the infinite, obstructed by solid concrete walls with really small gaps for natural airing. Third, in the concluding factor of the three external influences, the architectural theory will be discussed. It mentions about three different architectural discourses, viz. retinal architecture, the acquisitions from Las Vegas, and capitalist economy in architecture. As implied in the context of the reinforced signifier influence, the architecture of the modern extension has a certain capitalist spirit to it, in that it generates a new energy of topographic point to pull the attending of people to the old site of Penang Hill, conveying in concern and an economic encouragement to the topographic point. At first glimpse, it could be said that the clients have the say in the determination devising of the design phase, and as Michael Sorkin mentioned so truthfully, designers are typically bound to the caprices of their clients. Is this so in Ar Laurence’s instance? If one looked at the instance from the surface, it would be a sensible decision to come to. So far, we have explored some external factors that could hold affected the design of the extension to the lower station of Penang Hill. Some of these logical thinkings may hold implied the impression that Ar Laurence may hold sold out to capital greed and instead than continue his ain rules of keeping a scruples in architecture, he was to yield to the demands of the client over keeping a quality of architecture that matches his criterions. Others point in the opposite way, demoing the quality of Ar Laurence and what he is known for, that is the saving of heritage, seen in how the extension does non overpower and steep the historical colonial edifice, but to a good grade built in harmoniousness with the site and its milieus. Such contradictions exist in the same design, but could it be that these contradictions were made consciously? As he has mentioned before, Ar Laurence does non sell out for the interest of money in his architecture, for he does non see architecture as a agency of going rich. However, if such is true, so why would he hold to planing a modern extension at a historical topographic point that is non merely so out of context for the site, but which is designed with a commercial oculus to it, that is to plan something brassy in order to pull more concern? Why non make what he does best and continue the original historical construction or reconstruct it to its former glorification alternatively of simply keeping its physical signifier for the interest of sentimentalism? What does it intend to purposefully belie oneself, and what how does it play out in the populace oculus? What could be the effects of that, particularly since Ar Laurence is an established and respected public figure? Covering with the populace is something Laurence has ever had a aberrant manner of covering with. As with some of his other preservation undertakings, he has mentioned that he conserves non to simply protect the memory of the topographic point and of its history, but in saving comes moving ridges of alteration. Now, he defines ‘waves of change’ as alteration in idea, alteration in sentiment, alteration in the heads of people in how they perceive and value their heritage and traditional values. Here once more we see the contradiction that so glaringly purports to inform the design of the extension to the lower station. How can preservation lead to alter? It could be interpreted that Laurence utilizes the modern extension as an attractive force of the ocular sense to capture attending and draw people to the infinite, due to the suppressing oculus playing the hegemonic function in architectural pattern above all other senses. The extension contrasts and stands out in the or iginally historical and natural context, emulating the symbolism and decorated caducous consequence as talked about in Venturi’s Learning from Las Vegas. This could reply for the logical thinking behind the commerciality of the infinite. It’s non that Laurence got muscled out by the client or fell to his ain greed for money, it is that he utilized looking contradictory patterns to acquire people to see the infinite. This leads us to our following point, in that the topographic point that Ar Laurence is seeking to take people to is one that is strongly related to the spirit of topographic point, the history of Penang. Possibly, in my sentiment, continuing the original construction in the aftermath of a modern extension leaves a wonder in people, it creates an internal duologue from which inquiries of chew overing are born, invariably inquiring what made the historical construction such an of import consideration to hold been preserved? This relates back to Ar Laurence’s statement of saving for alteration, in that the creative activity of duologue in the public kingdom brings more attending towards architectural heritage. But in our modern twenty-four hours and age, that is a difficult thing to accomplish. Ar Laurence’s solution? Insurgent methods of utilizing brassy architecture to convey focal point to the history and values of topographic point. In the terminal, it is theorized that Ar Laurence, through apparently contradictory and insurgent methods, purposes to bring forth a public sentiment on his attractive and out of context modern extension of the colonial edifices found at the lower station of Penang Hill, in order to convey attending towards the historical values of topographic point. In the terminal nevertheless, what matters is that the extension acts as a super ­cial method of pulling people to the topographic point ; the original edifice is still to the full experienced one time the users go past the forepart frontage and initial infinites, pulling more people to see history and their heritage. Reference list Arkitek LLA. ( 2008 ) .LLA. 1sterectile dysfunction. Malaya: Arkitek LLA Sdn Bhd. ARKITEK LLA. ( 2010 ) . Penang Hill Lower Station Modern Extension. Retrieved 15 June 2014, from hypertext transfer protocol: //www.lla.com.my/ Davies, C. ( 2011 ) . Thinking About Architecture: An debut to architectural theory. City Road, London: Laurence King Printing Hong Kong University. ( 2011 ) .Curriculum Vitae: Laurence Loh Kwong Yu.Retrieved 23 May 2014, from hypertext transfer protocol: //acp.arch.hku.hk/people/Laurence % 20CV.htm Pallasma, J. ( 2005 ) .Eyess of the Skin.Ontario, Canada: John Wiley & A ; Sons.

Should Doctors Help Patients Die?

Physician aided purpose has al charges been a polemic sleep with in the United States that rough succeed as a moral, ethical, religious, and sound issue. In any discussion most medico help felo-de-se it is grievous that the language is clear. Physician assist finish is the subprogram that a diligent authorizes as a result of the voluntary ingestion of a fatal dose of medication that a sterilize has ordinated for that purpose. Assisted stopping point is distinguished from euthanasia in that it unavoidably involved an individual who is capable physically of taking his or her living and does so with doer provided by a nonher person.Physician back up goal was legalized by operating theatres finis with lordliness be active in 1994 and enacted in 1997. This act allows terminally delirious patients to obtain and drop prescriptions to self- grapple allowhal doses of medications. Although it is settle down r atomic number 18 in the state, between 14 and forty-six battalion die each(prenominal) course of study by atomic number 101 assisted death ( prettify). operating theatres expiry with dignity portrayal allows us to appraise the justice assessing the arguments towards whether or non mendelevium assisted death should be legalized.Most of Oregons wellnesss professionals may agree with the patients take besides they lack intimate fri sackship on their values and reasoning for their alternatives. The organization, leniency and Choices of Oregon, is dedicated to expanding the choices at the end of conduct, and off-keyers counsellor and support to those who qualify for physician assisted death. Compassions and Choices of Oregon, evaluates feedback from family members to obtain information on why they felt their family members break upd to fulf bad their PAD call for. injuryonize to families results, with the top median score, the most important reasons patients abide byd PAD need, patients wanted to obligat e the circumstance of death and die at stand, they worried about loss of dignity, early loss of independence, timber of vivification, and self- complaint ability. Ganzini, Goy, & Dobscha propose if thither is better end of life tuition in homes helping patients maintain defy, independence, and self- maintenance in a home environment this may be en exploitive means of addressing some serious request for physician assisted deaths.Interventions chiffonier help patients act upon if they potful accord with symptoms and mould them touch sensation more comfortable helping them to make their decision. Some argue that patients are low lack social support, and vulnerable groups wrick to PAD as their and close option. Although the decease with lordliness Act empowers individuals to experience the timing of their death, physician assisted death solace remains a contr all oversial effect in todays society that raises some ethical questions. Choosing their passel of deat h.The Oregon act went through worldly concerny obstacles when implementing the law to make safeguards to ensure that the law provides requirements so that it exit not be ab practice sessiond. A major concern is about laws allowing physician assisted death is that they would spread floodgates of nation requesting such assistance, in that respectfore make a slippery slop effect. The Health Division Report indicated that in 1998,23 pot accepted such prescriptions, 15 of whom engaged them in hastening death during a person in which approximately 28,900 mountain died in Oregon. These numbers suggest that only an extremely small percentage of people (. 5% or 5 people in 100,000) who dies in Oregon received assistance under the act. (Batavia, 2000). Patients who are applying for the substance abuse of physician-assisted death w liverish be possessed of to borrow strict regulations and fork out physicians, therapist, and family members consent to the choice of the patient. Al l patients and wellness care professionals bedevil to commit that they give be in full compliance with the law and follow the procedures. Debates over the PAD also very much warn of a slippery lurch predicting abuse of vulnerable groups such as poor people, minorities, natural depression, women, and uninsurable individuals.Depression can often generation develop among terminally charge patients when they embark on to loss their ability to care for themselves. According to Gazini, Goy, & Dobscha (2007) study on family members show no indication that the desire for hastened death has no association with depression or depression disorder. Oregons law requires that the patients essential strike a intellectual health evaluation to make certain that they are not hapless from any mental illnesses. Battin, et at, (2007) research the different vulnerable groups wake that thither is no heightened risk among uninsured people, women, elderly, poor, and low educational status. Term inally ill college graduates in Oregon were 7. 6 times more likely to die with physician assistance than those without a high develop diploma. The research is completed among people brisk in the Netherlands and Oregon where physician assisted death is legal and practiced. From data of patients over the course of studys they show no accession among requests among vulnerable groups. One of the most clear arguments is that health care providers are suppositional to save livesnot take them. (de Vocht & Nyatanga, 2007). The Hippocratic oath is one of the oldest documents that are pacify sacred by physicians.It was created to ensure that health care professionals would fineness the ill to the silk hat of their abilities, protect the privacy of their patients, and teach the secrets of practice of medicine to future generations. I allow use those dietary regimens which willing benefit my patients tally to my greatest ability and judgment, and I will do no harm or injustice to t hem. The Hippocratic oath is a doctors contract, in other words this argument can be interpreted as do not harm. Helping a patient take their life is a contradicting question if physicians are violating the Oath.Is a doctor assisting harm on a patient if they look at physician assisted death? Or is it causing harm to a patient to take hold them alive hapless if they coveting different? Nurses witness firsthand the devastating effects of debilitation and knockout disease that are often confronted with the discouragement and exhaustion of patients and families and at times, it may be difficult to find s relaxation between the preservation of life and the facilitation of a dignified death (ANA, 1994) Terminally ill patients are given medication to treat and calm them from the pain of the illness.Patients go through the stages of disease that health care professionals do not get to medications that will relieve them of all their symptoms, pain, and harm, but they do have med ications they will allow patients to end the harm and choose their death. Physicians have the right to administer medications to allow patients chose their death. Increased doses of controlled substances allows the patients to die at peace and the way they choose sooner of suffering in the last phases of life. The Hippocratic oath also allows health professionals to use their judgment when treating patients.Under the Oregon Death with Dignity Act physicians have to sign off that the patient is suffering and terminally ill, if a doctor feels that they can preserve the life of the patient they have the right to use their judgment to refuse to go againsticipate in the PAD. This is their moral right to decide if they are willing to prescribe medications to a request PAD patient if it is legal in the state. This is a time where physicians need to cope how to switch their focus from quantity, to quality of life(LaDuke, 2006).Health care professionals should not feel quality for complet ing the desires of patients and doing their job. Ganzini, Goy, & Dobscha, (2007) purpose that if clinicians should focus on improving end of life care addressing worries and apprehension about the future with the goal of reducing anxiety about the demise process. Addressing patients concerns we can create interventions to help on the process. In contrast, patients who request Death with Dignity are al entrap in high-quality alleviative care. We assume they hospice programs have little to do with the patients assisted death choice.Most patients have al construct do up there minds whether they have been in hospice care or not. Although hospice care can improve ones quality of life, it still does not change the patients choosing their circumstances of death. By any standard the first year of the Oregon Death and Dignity Act would be canvassed a success. This success has made other states look into legalizing physician-assisted death. In 1997, the hearship case capital letter v. Glucksberg decided that Oregons Death with Dignity Act would go into effect. Eleven years later others states followed the suit, through different approaches. In 2008, capital letter voters adopted a right to die initiative and a machine translation judge command that individuals had the right to hasten their death under the states constitution. (Kirtley, 20011). Supporters of the Washington Death with Dignity Act organized a commissioning of supporters. This committee felt their chances of success were favourable because of similar demographics in Oregon and Washington. The 11 years between the passings of Oregons Act allowed people of Washington intend the facts and make their own approach to the purposing of the Act.Novembers 2008 Washington voters approved the Death with Dignity Act, and people claimed other states would fall like dominos. Following in Washingtons footsteps, a month later Montana legalized hastened death. The Montana Supreme court ruled on December 31 , 2009 that nothing in the state constitution prevented patients from hastening their deaths and gave doctors the right to prescribe lethal medications. Americans direct have more options for last than they did in 1997. We know have Hospice, Palliative care, hysicians can legally pursue aggressive pain management, and states can now pass aid in dying laws. Patients may discontinue life-sustaining therapies, or voluntarily stop eating and boozing as a natural part of the dying process, and lethal prescriptions. Most important we are allowing patients to have choices to allow them to deal with their end of life care and how they wish to die. In the book Narrative Matters there is a story about a young doctor Alok Khorana who is coming to the end of his shift later massageing tenacious hours to save up time for her matrimony the next day.Alok is faced with a toilsome situation when Mr. Kohl comes in one of his patients and has to consider end-of-life decisions. Mr. Kohl her pati ent is a 53 year old white male, Vietnam veteran, steel whole shebang worker, smoker, lung cancer, that has failed two different chemotherapy regiments and his last a couple of(prenominal) scans have shown and impressive disease progression. Mr. Kohl had accompanied a doctors battle and the doctor noted shortness of clue and the need of urgent hospital care. In checkup terms this means it is fundamentally better of that he would die in the hospital and should have been on hospice care.Alok is hard to talk the man into considering a DNR and let him know that this he might not make it much long than a day or two. Mr. Kohl does not have any children and just has a wife named Ann. As much as Alok tries to lead Mr. Kohl to consider DNR he will not even consider it because he promised Ann he would not go without seeing her. They admonishering device him for a few hours trying to keep him as pain free as he can. The nurses and staff let the man know that there will not be a lo t they can do for him with all of his health conditions and him suffering from pneumonia.They provide him with information about DNR and how they deem it will be his best choice. He will not give in and says he is not giving up he told him wife he will do everything he can. After some time Mr. Kohls lungs begin to pay and he is hooked up to a ventilation machine to help his lungs work correctly. As his wife Ann is on her way he than is given the option to be administered enough oxygen to keep him a live without a machine for a little longer. Mr. Kohl knows what is about to happen to him, and how his medical condition cannot be reversed.He decides to hang on and do what ever he can for the love of his wife. He promised her he would be able to see her before he goes, and than he will be ready to die. Although Mr. Kohl did not receive a physician assisted death procedure, he shares a lot of the same concerns that was researched for why patients decide when they are ready to die. Mrs. Kohl finally shows up to the hospital clasps his hands tightly, the heart monitor machines are shut off, and the morphine is administered for comfort. Mr. Kohls breathes start to slow down and he drifts into sleep.Alok the doctor on duty witnessed a powerful life story that shadow on her shift. On his way home the day before her marriage she looks over Mr. Kohls struggle to hang on for life. Although he was aware of his conditions and that he will not make it much longer he wanted the comfort of his wife. Alok realizes that after years of struggles with his soon to be wife one day when he is dying, she will come in and tell him its OK to die. He will listen, and it will be okay. For many patients who consider physician-assisted death there main reasons are to control there situation of death.Mr. Kohl was so persistant on not choosing DNR because he just wanted to control his situation and wanted his wife to be on his side. Once she was there he made his decision and he than was re ady to go. Physician assisted death will continuously be a contradicted topic when discussing the tampering of a human life, but it is pay that this Act has had no present negative effects. When laws are set up to assist patients desires to choose the end of life care, physicians should feel they are following patients request and their job, they have the right to help patients choose their death.Legalization has to protect both of the rights of terminally ill patients who wish to die, and patients who do not. This will always be a sensitive that will differ with each state exploring the aspects of moral, ethical, and legal concerns. Work Cited Ganzini, L. , Goy, E. , & Dobscha, S. (2008). Why Oregon patients request assisted death family members views. Journal Of commonplace Internal Medicine, 23(2), 154-157. Battin, P. M. , Heide. A. , Ganzini, L. , Wal, G. , Onwuteaka-Philipsen, B. P. (2007) Legal physician-assisted dying in Oregon and the NetherlandsEvidence concerning the I mpact on Patients in Vulnerable Groups. Journal of health check Ethics,33(10), 591-597. Batavia, A. I. (2000). So far so dangerous Observations on the first year of Oregons Death with Dignity Act. Psychology, Public Policy, And Law, 6(2), 291-304. Mathes, M. (2004). Ethics, law, and policy. Assisted suicide and nursing ethics. MEDSURG Nursing, 13(4), 261-264. Howard, R. J. (2006). We Have an Obligation to issue Organs for Transplantation After We Die. American Journal Of Transplantation, 6(8), 1786-1789.

Describe marketing situations in which the use of qualitative research methods would be appropriate Essay

Describe selling situations in which the use of soft research methods would be appropriate. According to Zikmund, Ward, Lowe, Winzar, Babin Qualitative research is a methodological analysis that elaborate interpretations of phenomenal of interest without depending on quantitative measurement ( Zikmund, Ward, Lowe, Winzar, Babin, 2011, pg 65 ) . It is characterised by its aims, which relate to discernment some aspect of social life, and its methods which turn over row, rather than numbers, as data for analysis ( Patton, Cochrain, 2002 ) .In terms of marketing situations, soft research methods be appropriate to be used when the organization subside for b be-assed product idea generation and development, bearing and weaknesses of products/ brands and studying emotions and attitudes on societal and public personal matters issues (qrca. org). To maximize understanding on the situation, in that respect ar two qualitative research methods that washstand be consider is cent re Groups and Questionnaires.With these methods, we identify the benefits as wholesome as limitations of using these research methods. Focus groups kitty be define as an unstructured, free-flowing interview with a small group of people ( Zikmund, Ward, Lowe, Winzar, Babin, 2011, p71) . An approximately 60 to 90 minute discussion is led by a trained moderator with 8 to 12 comparatively homogenous but unacquainted individuals who are brought in concert to discuss a specific topic ( Gunn, 2004) .Focus groups allow people to discuss their feelings, anxieties and frustrations, as comfortably as the depth of their convictions, in their own language ( Zikmund, Ward, Lowe, Winzar, Babin, 2011, p72 ) . The benefits of focus groups can be set uped for an in-depth exploration of new ideas, opinions, perceptions, and reactions to concepts and messaging. Focus groups often serve as preliminary research to assist survey design of posterior quantitative research methods.Similarly, they can also be useful in validating and/ or elucidate results garnered from previous quantitative research and can be use to elicit in their own words descriptions of products, services or issues being discussed. Conferences and other events present relatively low-cost opportunities to conduct focus groups with marker audiences. There prevail to be few interviewer effect on dialog because individuals tend to be influenced more(prenominal) by the group discussion than by the moderator.Participants are usually en thusiastic and spontaneous in their responses and groups tend to naturally cover more questions, opinions and comments than researchers could have anticipated. The loss of the focus group however shows that the results from focus groups are qualitative and nonprojectable to larger populations. They require well-trained moderators to manage discussions, take note focus, and minimize affects of the personalities and behaviours of individual participants on others and/or the e ntire group.Logistical and cost considerations include room and nutrient set-up, and incentives are typically needed to encourage response. Questionnaires are not among the most prominent methods in qualitative research, because they commonly require subjects to respond to a stimulus, and thus they are not acting naturally. However, they have their uses, specially as a means of collecting learning from a wider sample than can be reached by personal interview. Though the information is necessarily more limited, it can still be very useful.For example, where indisputable clearly defined facts or opinions have been place by more qualitative methods, a questionnaire can explore how generally these apply, if that is a matter of interest. Ideally, there would then be a qualitative equate on a sample of questionnaire replies to see if respondents were version items in the way intended. Alternatively, a questionnaire might be used in the first instance, followed by qualitative techni ques on a sample as a check and to fill out certain features of the questionnaire replies. fundamental interaction among techniques in this way is typical of qualitative research.